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2 Esdras (4th Ezra) Complete Read along Audio-book

This is a prophetic book containing much dealing with the last days. This book holds much importance as the Lord’s holy word, as we know Ezra was a true prophet of the Lord. Apocalyptic book which is mostly prophecies concerning our generation, being the last days. An Audio-book containing read along text.

Here is the online link for 2 ESDRAS [4 Ezra] http://www.pseudepigrapha.com/apocrypha_ot/2esdr.htm

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Israël, My Beloved

7 hrs ago · Holon, Israel ·
The Iranians threatened to bomb Israel with weaponson on our Independence Day, and in 48 hours they received an earthquake of 5.9 in the area of ​​the atomic reactor, and an unprecedented sandstorm that turned Iran into a sandbox ( Many Iranians died of suffocation )
Divine Providence.

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Scripture you have NOT heard, telling ALL for the END Times 2018 2 Esdras 4th Ezra

25 “It shall be that whoever remains after all that I have foretold to you shall be saved and shall see my salvation and the end of my world.
26 And they shall see those who were taken up, who from their birth have not tasted death; and the heart of the earth’s inhabitants shall be changed and converted to a different spirit.

This passage is amazing and shows 2 distinct groups of the harpazo/rapture. In my opinion, this appears to be an Old Testament Rapture verse!t

2 Esdras 6:25-26

Is 2 Esdras scripture?
https://youtu.be/TaUCT-bcTsc

 

Full 2 Esdras reading
https://youtu.be/9uNIkhahd8c

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2nd-Esdras-Chapter-6 (Audiobook)

1And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
2Before it thundered and lightened, or ever the foundations of paradise were laid,
3Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
4Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,
5And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:
6Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
7Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
8And he said unto me, From Abraham unto Isaac, when Jacob and Esau were born of him, Jacob’s hand held first the heel of Esau.
9For Esau is the end of the world, and Jacob is the beginning of it that followeth.
10The hand of man is betwixt the heel and the hand: other question, Esdras, ask thou not.
11I answered then and said, O Lord that bearest rule, if I have found favour in thy sight,
12I beseech thee, shew thy servant the end of thy tokens, whereof thou shewedst me part the last night.
13So he answered and said unto me, Stand up upon thy feet, and hear a mighty sounding voice.
14And it shall be as it were a great motion; but the place where thou standest shall not be moved.
15And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.
16And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
17And it happened, that when I had heard it I stood up upon my feet, and hearkened, and, behold, there was a voice that spake, and the sound of it was like the sound of many waters.
18And it said, Behold, the days come, that I will begin to draw nigh, and to visit them that dwell upon the earth,
19And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;
20And when the world, that shall begin to vanish away, shall be finished, then will I shew these tokens: the books shall be opened before the firmament, and they shall see all together:
21And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.
22And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:
23And tha trumpet shall give a sound, which when every man heareth, they shall be suddenly afraid.
24At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
25Whosoever remaineth from all these that I have told thee shall escape, and see my salvation, and the end of your world.
26And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
27For evil shall be put out, and deceit shall be quenched.
28As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
29And when he talked with me, behold, I looked by little and little upon him before whom I stood.
30And these words said he unto me; I am come to shew thee the time of the night to come.
31If thou wilt pray yet more, and fast seven days again, I shall tell thee greater things by day than I have heard.
32For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
33And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not
34And hasten not with the times that are past, to think vain things, that thou mayest not hasten from the latter times.
35And it came to pass after this, that I wept again, and fasted seven days in like manner, that I might fulfil the three weeks which he told me.
36And in the eighth night was my heart vexed within me again, and I began to speak before the most High.
37For my spirit was greatly set on fire, and my soul was in distress.
38And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
39And then was the spirit, and darkness and silence were on every side; the sound of man’s voice was not yet formed.
40Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.
41Upon the second day thou madest the spirit of the firmament, and commandedst it to part asunder, and to make a division betwixt the waters, that the one part might go up, and the other remain beneath.
42Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth: six pats hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.
43For as soon as thy word went forth the work was made.
44For immediately there was great and innumerable fruit, and many and divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was done the third day.
45Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
46And gavest them a charge to do service unto man, that was to be made.
47Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.
48For the dumb water and without life brought forth living things at the commandment of God, that all people might praise thy wondrous works.
49Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;
50And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
51Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:
52But unto Leviathan thou gavest the seventh part, namely, the moist; and hast kept him to be devoured of whom thou wilt, and when.
53Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and creeping things:
54And after these, Adam also, whom thou madest lord of all thy creatures: of him come we all, and the people also whom thou hast chosen.
55All this have I spoken before thee, O Lord, because thou madest the world for our sakes
56As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel.
57And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to devour us.
58But we thy people, whom thou hast called thy firstborn, thy only begotten, and thy fervent lover, are given into their hands.
59If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?

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DIE TO THE FLESH

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1st Book of Esdras AUDIO- Continued

 

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The Reality Of You

S U B S C R I B E | L I K E | S H A R E | C O M M E N T Mon 18 Dec 2017 PM Michael’s live broadcasts can be found at http://www.counciloftime.com/ In these End Times I felt the need to bring Michael’s broadcast to my YouTube channel for people to listen to and learn of the times to come. Hopefully this will help you grow in faith and understanding in these difficult times that are coming to us on a daily basis. God Bless all my brothers and sisters peace be with you.

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This Site is Covered by the Blood of Jesus

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The End Of All Evil: Jeremy Locke

Mind Bending Truth

“The definition of freedom is the infinite value of the human being.

The definition of evil is the destruction of freedom.

Everything that is evil teaches people that they have limited value.”

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“To challenge evil, all that remains is to open your mouth and tell the people of the world that the dream of freedom is real.”

divider-horizon-line

If the mantra is to ‘evolve or die’, humanity must remember the lessons of the inherent value of their own existence. To end injustice and create a universal healing in the environment, a healing of the trauma that has scarred every generation is critical for the Earth and mankind’s survival into the future.

Some are put off by the idea that evil exists at all, but the concept is a recognition that violations are being perpetrated against one’s inherent rights in life. ‘Evil’ spelled backwards is ‘Live’ and law does not trump life…

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Nag Hammadi Library

♥The Apocryphon of John♥📜 (Female Voice) [Audio Book]

The Apocryphon of John, translated by Marvin Meyer http://www.gnosis.org/naghamm/nhl.html The Nag Hammadi Library, a collection of thirteen ancient books (called “codices”) containing over fifty texts, was discovered in upper Egypt in 1945. This immensely important discovery includes a large number of primary “Gnostic Gospels” – texts once thought to have been entirely destroyed during the early Christian struggle to define “orthodoxy” – scriptures such as the Gospel of Thomas, the Gospel of Philip, and the Gospel of Truth. The discovery and translation of the Nag Hammadi library, initially completed in the 1970’s, has provided impetus to a major re-evaluation of early Christian history and the nature of Gnosticism. Excerpt from: The Gnostic Gospels by Elaine Pagels Vintage Books, New York: 1979 pp. xiii-xxiii … those who wrote and circulated these texts did not regard themselves as “heretics. Most of the writings use Christian terminology, unmistakable related to a Jewish heritage. Many claim to offer traditions about Jesus that are secret, hidden from “the many” who constitute what, in the second century, came to be called the “catholic church.” These Christians are now called gnostics, from the Greek word gnosis, usually translated as “knowledge.” For as those who claim to know nothing about ultimate reality are called agnostic (literally, “not knowing”), the person who does claim to know such things is called gnostic (“knowing”). But gnosis is not primarily rational knowledge. The Greek language distinguishes between scientific or reflective knowledge (“He knows mathematics”) and knowing through observation or experience (“He knows me”), which is gnosis. As the gnostics use the term, we could translate it as “insight,” for gnosis involves an intuitive process of knowing oneself. And to know oneself, they claimed, is to know human nature and human destiny. According to the gnostic teacher Theodotus, writing in Asia Minor (c. 140-160), the gnostic is one has come to understand who we were, and what we have become; where we were… whither we are hastening; from what we are being released; what birth is, and what is rebirth. Yet to know oneself, at the deepest level, is simultaneously to know God; this is the secret of gnosis. Another gnostic teacher, Monoimus, says: Abandon the search for God and the creation and other matters of a similar sort. Look for him by taking yourself as the starting point. Learn who it is within you who makes everything his own and says, “My God, my mind, my thought, my soul, my body.” Learn the sources of sorrow:, joy, love, hate . . . If you carefully investigate these matters you will find him in yourself. The “living Jesus” of these texts speaks of illusion and enlightenment, not of sin and repentance, like the Jesus of the New Testament. Instead of coming to save us from sin, he comes as a guide who opens access to spiritual understanding. But when the disciple attains enlightenment, Jesus no longer serves as his spiritual master: the two have become equal–even identical. Orthodox Christians believe that Jesus is Lord and Son of God in a unique way: he remains forever distinct from the rest of humanity whom he came to save. Yet the gnostic Gospel of Thomas relates that as soon as Thomas recognizes him, Jesus says to Thomas that they have both received their being from the same source: Jesus said, “I am not your master. Because you have drunk, you have become drunk from the bubbling stream which I have measured out…. He who will drink from my mouth will become as I am: I myself shall become he, and the things that are hidden will be revealed to him.”

Nag Hammadi Library

♥Gospel of Thomas♥📜 (w/Commentary) [Full Audiobook]

Gospel of Thomas, a collection of the sayings of Jesus (the Wisdom of Jesus). The Gospel of Thomas was missing for almost two millennia until three copies of it were almost miraculously discovered several decades ago: two sections of it written in Greek found at Oxyrhynchus, Egypt, and a more complete edition in the Coptic language found near Nag Hammadi buried under the sands of time in a clay storage jar.Book of Thomas says: “Know what is before your face, and what is hidden from you will be revealed to you. For there is nothing hidden which will not be revealed, nor anything buried which will not be raised.” “wisdom gospel,” with its format of proverbs and parables. It contains absolutely no narrative whatsoever. It’s comprised solely of one hundred and fourteen unvarnished sayings of Jesus, one after the other, and that’s it. There is no commentary, no spin, and no story. No more Roman centurions, scribes, Pharisees, and locusts to block our view. Rather than being presented through the “lens” of others, the reader encounters a more direct, unfiltered historic Jesus.The intention by those who compiled and circulated this collection is to encourage readers to deeply ponder each and every saying for themselves, leading them to their own personal insights and revelations.

http://www.earlychristianwritings.com/text/thomas-anon.html

This lost book has been found, and now has it’s own home page on the worldwide web. The “second coming” of Thomas has occurred — it is a “resurrected” or “reincarnated” book, if you will. Practically predicting it’s own rediscovery the Book of Thomas says: “Know what is before your face, and what is hidden from you will be revealed to you. For there is nothing hidden which will not be revealed, nor anything buried which will not be raised.” (Saying Five) Though nowadays associated with Egypt, these surviving pages are copies of an even earlier Greek manuscript most likely originating from Syria, which was, and remains, home-base of the “Saint Thomas Branch of Christianity,” the Syriac-Aramaic Church of the East. It is said that Saint Thomas during the First Century AD headed east, eventually ending up in India, where he spent the rest of his life. That’s recorded in another holy book known as the Acts of Thomas, one of several writings in the Thomas tradition: Gospel of Thomas, Thomas the Spiritual Athlete, Psalms of Thomas, Infancy Gospel of Thomas, Acts of Thomas, and The Apocalypse of Thomas. For more on “Sayings Gospels,” type the word “Logia” into the search box at Wikipedia:

https://en.wikipedia.org/wiki/Logia

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♥The General Epistle of Barnabas ♥Lost Books of the Bible ♥ (Audio-Book, Read Along)

This Greek epistle appeared at the end of the New Testament in the Fourth century Codex Sinaiticus, but later objections, including those by Eusebius, led to its removal. It was cited as early as the second century by Clement of Alexandria. The scripture emphasizes the need for fellow followers of Christ to raise up the spiritual meaning behind the base physical laws, rituals, and images found from Abraham to Jesus Christ. Love and hope for fellow believers flows throughout the work. I highly recommend two previously uploaded versions of this scripture from Apocrophile1970. The text is available at http://www.scriptural-truth.com/

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Scripture you have NOT heard, telling ALL for the END Times-2nd Book of Esdras Chapter 5 & 6

1 Nevertheless as coming the tokens, behold, the days shall come, that they which dwell upon earth shall be taken in a great number, and the way of truth shall be hidden, and the land shall be barren of faith.
2 But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
3 And the land, that thou seest now to have root, shalt thou see wasted suddenly.
4 But if the most High grant thee to live, thou shalt see after the third trumpet that the sun shall suddenly shine again in the night, and the moon thrice in the day:
5 And blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:
6 And even he shall rule, whom they look not for that dwell upon the earth, and the fowls shall take their flight away together:
7 And the Sodomitish sea shall cast out fish, and make a noise in the night, which many have not known: but they shall all hear the voice thereof.
8 There shall be a confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruous women shall bring forth monsters:
9 And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
10 And shall be sought of many, and yet not be found: then shall unrighteousness and incontinency be multiplied upon earth.
11 One land also shall ask another, and say, Is righteousness that maketh a man righteous gone through thee? And it shall say, No.
12 At the same time shall men hope, but nothing obtain: they shall labour, but their ways shall not prosper.
13 To shew thee such tokens I have leave; and if thou wilt pray again, and weep as now, and fast even days, thou shalt hear yet greater things.
14 Then I awaked, and an extreme fearfulness went through all my body, and my mind was troubled, so that it fainted.
15 So the angel that was come to talk with me held me, comforted me, and set me up upon my feet.
16 And in the second night it came to pass, that Salathiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance so heavy?
17 Knowest thou not that Israel is committed unto thee in the land of their captivity?
18 Up then, and eat bread, and forsake us not, as the shepherd that leaveth his flock in the hands of cruel wolves.
19 Then said I unto him, Go thy ways from me, and come not nigh me. And he heard what I said, and went from me.
20 And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me.
21 And after seven days so it was, that the thoughts of my heart were very grievous unto me again,
22 And my soul recovered the spirit of understanding, and I began to talk with the most High again,
23 And said, O Lord that bearest rule, of every wood of the earth, and of all the trees thereof, thou hast chosen thee one only vine:
24 And of all lands of the whole world thou hast chosen thee one pit: and of all the flowers thereof one lily:
25 And of all the depths of the sea thou hast filled thee one river: and of all builded cities thou hast hallowed Sion unto thyself:
26 And of all the fowls that are created thou hast named thee one dove: and of all the cattle that are made thou hast provided thee one sheep:
27 And among all the multitudes of people thou hast gotten thee one people: and unto this people, whom thou lovedst, thou gavest a law that is approved of all.
28 And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?
29 And they which did gainsay thy promises, and believed not thy covenants, have trodden them down.
30 If thou didst so much hate thy people, yet shouldest thou punish them with thine own hands.
31 Now when I had spoken these words, the angel that came to me the night afore was sent unto me,
32 And said unto me, Hear me, and I will instruct thee; hearken to the thing that I say, and I shall tell thee more.
33 And I said, Speak on, my Lord. Then said he unto me, Thou art sore troubled in mind for Israel’s sake: lovest thou that people better than he that made them?
34 And I said, No, Lord: but of very grief have I spoken: for my reins pain me every hour, while I labour to comprehend the way of the most High, and to seek out part of his judgment.
35 And he said unto me, Thou canst not. And I said, Wherefore, Lord? whereunto was I born then? or why was not my mother’s womb then my grave, that I might not have seen the travail of Jacob, and the wearisome toil of the stock of Israel?
36 And he said unto me, Number me the things that are not yet come, gather me together the dross that are scattered abroad, make me the flowers green again that are withered,
37 Open me the places that are closed, and bring me forth the winds that in them are shut up, shew me the image of a voice: and then I will declare to thee the thing that thou labourest to know.
38 And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
39 As for me, I am unwise: how may I then speak of these things whereof thou askest me?
40 Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
41 And I said, Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
42 And he said unto me, I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.
43 So I answered and said, Couldest thou not make those that have been made, and be now, and that are for to come, at once; that thou mightest shew thy judgment the sooner?
44 Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.
45 And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
46 And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
47 And I said, She cannot: but must do it by distance of time.
48 Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.
49 For like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.
50 And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.
51 He answered me, and said, Ask a woman that beareth children, and she shall tell thee.
52 Say unto her, Wherefore are unto they whom thou hast now brought forth like those that were before, but less of stature?
53 And she shall answer thee, They that be born in the the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.
54 Consider thou therefore also, how that ye are less of stature than those that were before you.
55 And so are they that come after you less than ye, as the creatures which now begin to be old, and have passed over the strength of youth.
56Then said I, Lord, I beseech thee, if I have found favour in thy sight, shew thy servant by whom thou visitest thy creature.
Chapter 6
1 And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
2 Before it thundered and lightened, or ever the foundations of paradise were laid,
3 Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
4 Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,
5 And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:
6 Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
7 Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
8 And he said unto me, From Abraham unto Isaac, when Jacob and Esau were born of him, Jacob’s hand held first the heel of Esau.
9 For Esau is the end of the world, and Jacob is the beginning of it that followeth.
10 The hand of man is betwixt the heel and the hand: other question, Esdras, ask thou not.
11 I answered then and said, O Lord that bearest rule, if I have found favour in thy sight,
12 I beseech thee, shew thy servant the end of thy tokens, whereof thou shewedst me part the last night.
13 So he answered and said unto me, Stand up upon thy feet, and hear a mighty sounding voice.
14 And it shall be as it were a great motion; but the place where thou standest shall not be moved.
15 And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.
16 And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
17 And it happened, that when I had heard it I stood up upon my feet, and hearkened, and, behold, there was a voice that spake, and the sound of it was like the sound of many waters.
18 And it said, Behold, the days come, that I will begin to draw nigh, and to visit them that dwell upon the earth,
19 And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;
20 And when the world, that shall begin to vanish away, shall be finished, then will I shew these tokens: the books shall be opened before the firmament, and they shall see all together:
21 And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.
22 And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:
23 And tha trumpet shall give a sound, which when every man heareth, they shall be suddenly afraid.
24 At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
25 Whosoever remaineth from all these that I have told thee shall escape, and see my salvation, and the end of your world.
26 And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
27 For evil shall be put out, and deceit shall be quenched.
28 As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
29 And when he talked with me, behold, I looked by little and little upon him before whom I stood.
30 And these words said he unto me; I am come to shew thee the time of the night to come.
31 If thou wilt pray yet more, and fast seven days again, I shall tell thee greater things by day than I have heard.
32 For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
33 And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not
34 And hasten not with the times that are past, to think vain things, that thou mayest not hasten from the latter times.
35 And it came to pass after this, that I wept again, and fasted seven days in like manner, that I might fulfil the three weeks which he told me.
36 And in the eighth night was my heart vexed within me again, and I began to speak before the most High.
37 For my spirit was greatly set on fire, and my soul was in distress.
38 And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
39 And then was the spirit, and darkness and silence were on every side; the sound of man’s voice was not yet formed.
40 Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.
41 Upon the second day thou madest the spirit of the firmament, and commandedst it to part asunder, and to make a division betwixt the waters, that the one part might go up, and the other remain beneath.
42 Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth: six pats hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.
43 For as soon as thy word went forth the work was made.
44 For immediately there was great and innumerable fruit, and many and divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was done the third day.
45 Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
46 And gavest them a charge to do service unto man, that was to be made.
47 Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.
48 For the dumb water and without life brought forth living things at the commandment of God, that all people might praise thy wondrous works.
49 Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;
50 And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
51 Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:
52 But unto Leviathan thou gavest the seventh part, namely, the moist; and hast kept him to be devoured of whom thou wilt, and when.
53 Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and creeping things:
54 And after these, Adam also, whom thou madest lord of all thy creatures: of him come we all, and the people also whom thou hast chosen.
55 All this have I spoken before thee, O Lord, because thou madest the world for our sakes
56 As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel.
57 And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to devour us.
58 But we thy people, whom thou hast called thy firstborn, thy only begotten, and thy fervent lover, are given into their hands.
59 If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?
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Morning Prayer

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Abba, Father, thank You Abba, for waking us up this morning to You new day! Than You Abba not only for walking us up physically, but waking us up our Spirits; for quickening us that we pay attention to Yahshuah Ha’Maschiach more intently. We praise Your Holy Name Abba, and we bow to Your Holiness, knowing our place before You. Let us Never forget Your Holiness and Your Sovereignty over all! Let us never forget there is None like You. We are Yours by Your Power alone. We give You all the Glory and all the Praise for Your great Love, Mercy and Grace to us through Yahshuah Ha’Maschiach.

Abba, Father, we lift up our brothers and sisters in Christ Jesus throughout the world who are suffering persecution for the sake of the Gospel and ask that You continue to strengthen them in Spirit and in Truth. Thank you Abba, for their powerful witness to us; that we too will be standing strong in our Faith when our time comes.

Abba, Father, we lift up the people of Israel who are hated throughout the world. They are surrounded on all sides and have been deceived by those who eat at their table. Abba, Father, have mercy on them and have mercy upon those who live in Jerusalem. We pray for Your Peace to come to Jerusalem and that your Holy People will see the face of Christ and live.

Abba, Father, I plead the Blood of Christ Jesus of Nazareth over this Family, over our Men of Standards and our Ladies of Grace, our Watchmen and our silent selfless Workers. Abba, Father surround us with Your hedge of protection that we may continue to grow in love and in the Truth of Christ, cleansing and purging ourselves of all that does not please You. Show us Abba, that we may hear and obey Your Son, Yahshuah Ha’Maschiach. Abba, we thank your for reminding us that we are not alone and that we are joined in Christ, with all of our brothers and sisters throughout the world. Help us to all grow in Your Wisdom, and live in Christ Jesus, our Rock and our Place of Refuge. Through Him, strengthen our Faith and Trust in You, sharing all we are for the sake of the Gospel and for the sake of Your Son, who gave His all so we could live in Him forevermore. Thank You Abba, for Your Mercy and Grace this day. Help us not to waste any of this day of things that do not please you.

Abba, Father, thank You Abba, for all You are! Thank You for growing us ever single day into the Child You make us to be. We trust You, we Believe. Thank you for hearing and answering all of our prayers today Abba, according to Your Perfect Will. I lift these prayers to You in the Holy and Mighty Name of Yahshuah Ha’Maschiach, Christ Jesus of Nazareth. Amen and Amen.

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